Christine de Pizan and women’s "worldly prudence": a medieval background for building the concept of philosophical sustainability

Authors

DOI:

https://doi.org/10.31637/epsir-2024-1077

Keywords:

medieval philosophy, women studies, Christine de Pizan, slander, justice, women’s authority, philosophical sustainability, worldly prudence

Abstract

Introduction: Medieval philosophy is still associated with a mere transmission of Greek philosophy centered on the apologia and justification of religion without conceptual or thematic innovation beyond this realm. In this paper we analyze the disruptive position of Christine de Pizan. Methodology: Through his critique of the slander of women, ethics, the disaffection of philosophy with respect to half of humanity and the interpretation of inherited knowledge are brought into crisis. Pizan's fundamental works and two of her sources, Boethius and Salisbury, are analyzed. Results: The author vindicates and dignifies first-person experience as a woman as a legitimate source of innovation and knowledge. Discussions: The origin of the assertions that defame women and the non-rational origin of these assertions is analyzed. It is proposed to apply the Emersonian concept of representative man to the author and to introduce the notion of sustainability in the philosophical methodology of the history of philosophy, pointing out the figure of Christine as a medieval antecedent. Conclusions: Christine de Pizan makes visible a forgotten injustice and tyranny. She offers hermeneutic strategies different from those of scholarly knowledge and highlights her own experience, in this case as a vulnerable subject.

Downloads

Download data is not yet available.

Author Biography

Encarnación Ruiz Callejón, University of Granada

Full Professor. PI of the Group “Anthropology and Philosophy” (SEJ-126). Latest publications: 2022: Madame de Staël and the women alchemists of happiness. Human Review, International Humanities. https://doi.org/10.37467/revhuman.v11.4127. 2023: Schopenhauer's pessimism and the influence of the Periphyseon. Medievalia Textos e estudos, 41, 483-491. 2023: Madame de Staël, thinker of peace. In M. E. Díez Jorge and C. Martínez López (eds.). Women and discourses of peace in History (pp. 185-198). Peter Lang. 2024: You speak of heaven! And you dishonor the earth: the spiritual quest of Emerson and Thoreau. In Current social and philosophical challenges: ethics, politics, falsehoods, and disruptive discourses. Peter Lang (in press). 2024: “Margaret Fuller: women and the other declaration of independence.” In Perspectivas transversales: Cultura, educación y género. Marcial Pons (in press).

References

Adamson, P. (2018). Philosophy in the islamic world. A history of philosophy without any gaps. Vol. 3. Oxford University Press.

Agustín de Hipona (s. f). De la verdadera religión. www.augustinus.it/spagnolo/vera_religione/index.htm

Boecio (2010). La consolación de la filosofía. Alianza.

Real Academia de la lengua (s. f.). Sostenibilidad. Viático. En Diccionario de la lengua española. Recuperado el 20 de mayo de 2024. https://dle.rae.es/

Emerson, R. W. (2004). La conducta de la vida. Pre-Textos.

Emerson, R. W. (2008). Hombres representativos. Cátedra.

Frank, D. H. y Leaman, O. (eds.) (2003). The Cambridge Companion to Medieval Jewish Philosophy. Cambridge University Press. DOI: https://doi.org/10.1017/CCOL0521652073

Forhan, K. L. (2002). The Political Theory of Christine de Pizan. Taylor and Francis.

Gómez González, I. (2023). El discurso de la paz en la obra de Christine de Pizan. En M. E. Díez Jorge y C. Martínez López (eds.), Mujeres y discursos de paz en la historia (pp. 125-143). Peter Lang.

Hicks-Bartlett, A. (2024). War, tears, and corporeal response in Christine de Pizan. En D. Davies and R. D. Perry (eds.), Literatures of the Hundred Years War (pp. 241-271). Manchester University Press. DOI: https://doi.org/10.7765/9781526142153.00022

Helleman, W. E. (2024). Lady Philosophy as a Feminine Personification of Wisdom. In M. Wiitala (ed.), Boethius’ ‘Consolation of Philosophy’: A Critical Guide (pp. 46-67). Cambridge University Press. DOI: https://doi.org/10.1017/9781009288279.004

Hoenen, J. F. M. M. y Engel, K. (2021). Preface. In M. J. F. M. Hoenen and K. Engel (eds.), Past and Future: Medieval Studies Today (pp. 7-9). Fédération Internationale des Instituts d’Études Médiévales. DOI: https://doi.org/10.1484/M.TEMA-EB.5.123488

Hyman, A. (1998). Medieval Jewish Philosophy as Philosophy, as Exegesis, and as Polemic. En J. A. Aertsen y A. Speer (eds.), Qu'est-ce que la philosophie au Moyen Age? What is Philosophy in the Middle Ages? (pp. 245-256). Walter de Gruyter. DOI: https://doi.org/10.1515/9783110801453.245

Kerby-Fulton, K, Bugyis, K. A. y Van Engen, J. (eds.) (2020). Women Intellectuals and Leaders in the Middle Ages. D. S. Brewer. DOI: https://doi.org/10.1017/9781787449114

Lawson, S. (2003). Introduction. En C. de Pizan. The Treasure of the City of Ladies (pp. 13-27). Penguin Classics. DOI: https://doi.org/10.1057/9780230286023_1

Lorris, G. y Meun, J. (2003). El Libro de la Rosa. Siruela.

McWebb, C. (2007). Debating the Roman de la Rose: A critical anthology. Taylor & Francis.

Mill, J. S. (2010). El sometimiento de la mujer. Alianza Editorial.

Muzzarelli, M. G. (2011). Christine de Pizan, intelectual y mujer: una italiana en la corte de Francia. Miño y Dávila editores.

Objetivos de desarrollo sostenible: https://www.un.org/sustainabledevelopment/es/

Ordine, N. (2017). Clásicos para la vida: Una pequeña biblioteca ideal. Acantilado.

Pizan, C. (1997). The God of love’s letter. En R. Blumenfeld-Kosinski (ed.), The selected writings of Christine de Pizan (pp. 15-29). W.W. Norton.

Pizan, C. (2003). The book of deeds of arms and of chivalry. The Pennsylvania State University Press.

Pizan, C. (2006). La ciudad de las damas. Siruela.

Pizan, C. (2017). The book of mutability of fortune. Inter Press. Arizona Center for Medieval and Renaissance Studies.

Pizan, C. (2020). El tesoro de la ciudad de las damas. UNED. BAC.

Rodríguez Varela, R. (ed.). (2023). El debate sobre El libro de la Rosa. Dykinson.

Safranski, R. (2022). Ser único. Tusquets.

Salisbury, J. (1984). Policraticus. Editora Nacional.

Published

2024-11-11

How to Cite

Ruiz Callejón, E. (2024). Christine de Pizan and women’s "worldly prudence": a medieval background for building the concept of philosophical sustainability. European Public & Social Innovation Review, 9, 1–16. https://doi.org/10.31637/epsir-2024-1077

Issue

Section

INNOVATING IN CULTURAL AND SOCIAL STORYTELLING VALUES