Christine de Pizan and women’s "worldly prudence": a medieval background for building the concept of philosophical sustainability
DOI:
https://doi.org/10.31637/epsir-2024-1077Keywords:
medieval philosophy, women studies, Christine de Pizan, slander, justice, women’s authority, philosophical sustainability, worldly prudenceAbstract
Introduction: Medieval philosophy is still associated with a mere transmission of Greek philosophy centered on the apologia and justification of religion without conceptual or thematic innovation beyond this realm. In this paper we analyze the disruptive position of Christine de Pizan. Methodology: Through his critique of the slander of women, ethics, the disaffection of philosophy with respect to half of humanity and the interpretation of inherited knowledge are brought into crisis. Pizan's fundamental works and two of her sources, Boethius and Salisbury, are analyzed. Results: The author vindicates and dignifies first-person experience as a woman as a legitimate source of innovation and knowledge. Discussions: The origin of the assertions that defame women and the non-rational origin of these assertions is analyzed. It is proposed to apply the Emersonian concept of representative man to the author and to introduce the notion of sustainability in the philosophical methodology of the history of philosophy, pointing out the figure of Christine as a medieval antecedent. Conclusions: Christine de Pizan makes visible a forgotten injustice and tyranny. She offers hermeneutic strategies different from those of scholarly knowledge and highlights her own experience, in this case as a vulnerable subject.
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